Category Archives: Early Childhood Music

The Relationship Between Music and Christianity Part 2

In our first post in our installment of The Relationship Between Music and Christianity Part 1 we explored the role of music throughout the Bible focusing on both the Old and New Testament records. We found that music played an important role in worship and faith.

In this Part 2 post on Christianity we will explore the different types and styles of worship music that have come about as Christianity spread and changed over time.

A Melting Pot of Musical Influences

As Christianity spread across the border cultures of the eastern Mediterranean Sea throughout the first two or three centuries following the death of Christ, Christian communities incorporated features of other musical influences including Greek and Syrian styles. However, the use of instruments in early Christian music started to be frowned upon during this time, with St. Jerome writing that a “Christian maiden out not even know what a lyre or flute is like…” Because of the instability of Christian institutions through numerous invasions and political conflict of the sixth through seventh centuries, record of musical roles in Christianity is scarce.

Gregorian Chant and the Organ in Christian Music

After being used as a secular instrument in imperial and court music, the organ in church music is believed to be from the time of Pope Vitalian in the 7th Century. As Christianity came back into acceptability in the 9th and 10th centuries, worshipers started building large cathedrals and churches which were filled with large singing groups of monks and nuns. The very first groups performed monophonic, unaccompanied sacred songs sung in Latin called Gregorian chants. While named after, and often attributed to Pope Gregory, scholars believe they actually arose from a later combination of chants. Eventually, Gregorian chants evolved over time from various sources and influences to a more modern structure, allowing for multiple octaves and even harmonies. In the late middle ages, pipe organs became more commonplace in churches, accompanying the choir to fill the room with sound. And when congregational singing was introduced, the organ was used to help worshipers follow along. During the Baroque period, harmonic theory culminated in famous composers such as Pachelbel , Handel, and J.S. Bach. Still used in musical instruction today, Bach’s innovations arguably gave birth of what was to become a globally loved genre of music – classical. Later in the classical and romantic periods, innovations in the ability to change the dynamics between loud and soft sounds quickly were introduced in instruments such as the piano.

Revolution in Music and American Culture

An entire volume of research can be written on the influence of African-American spirituals and their heavy influence on nearly all genres of American music, including blues and eventually big band jazz. However, in the 1920s, churches began to shun the big band jazz music of the time. They declared that it encouraged dancing, which was being used as a sexual mating ritual. This relatively “silent” period of Christian music is still evident in many hymnals used by Christian churches today, where there are very few popular Christian songs dating from the 1920s and beyond. However, shortly following the hippy revolution of the sixties, many believers found Jesus in their search for salvation. The Jesus Movement gave birth to an entirely new approach to Christian music, where worshipers started writing new music in their culturally familiar instruments such as acoustic guitars.

Modern Christian Music

As evangelical churches adapted to changing musical styles in order to appeal to more people, increasingly more modern musical styles were gradually adopted. While the Jesus Movement is often attributed with the invention of modern Christian music, some even earlier pioneers such as Larry Norman contributed controversial rock songs such as “Why Should the Devil Have All the Good Music?” The “Jesus Freaks” continued to apply modern instruments and sounds to worship music, which became a multi-million dollar industry by the 1980s. Today, modern Christian music has entered nearly all forms and genres of popular music, and many churches host large “Praise Bands” that contain just about every instrument imaginable. However, vocals and chorus still remain a foundation for most Christian music today in order to allow worshipers to sing along in praise.

Having evolved later than most of the other major religions of the world, Christian music shows the various influences of other cultures and worship styles. Today, a multitude of different genres and instruments are used in worship and continues to evolve with popular trends in music. Continuing with our topic how music has been influenced by the major religions of the world, we will next explore the relationship between music and Hinduism.

The Relationship Between Music and Christianity Part 1

Throughout history, music has been inextricably linked to almost every religion across the globe. While the very definition and origin of music is hard to define, it is clear that music has been a part of the very earliest forms of worship. This is evident in each of the major religions of the world, with each having their own distinctions as well as similarities. Buddhist music has musical roots in both instruments and chanting, through flute-playing Japanese Zen Monks or Tibetan recitations of sacred texts. Although its inception does not date as far back as some of the other religions of the world, Christianity has also had ties to music since its origins. While an exhaustive chronicle of music in Christianity would fill volumes, there are some high points to mention.

Music and the Old Testament

An exploration of the relationship between music and Christianity would not be complete without starting with the Old Testament. The Bible early in the book of Genesis, describes a descendant of Cain, Jubal, as “the first of all who play the harp and flute.” When we reach the story of the Exodus Moses and all the people sing a song, the first written song mentioned in the Bible that mentions the use of tambourines and dancing to celebrate the victory at the Red Sea.

King Saul of Israel hired a young man named David to play music for him in this court. This David eventually became king of Israel, but also continued to express himself through song, writing more than 70 Psalms that are revered worship material in Judaism Throughout the Old Testament, temple worship included the use of choirs, ram horn blowers (often referred to as trumpets in the bible, but are actually the more rudimentary shofars), cymbals, tambourines, drums, and some strings instruments such as the lyre. Singing and musical instruments play an important role in Old Testament music, from Psalm 150 telling worshipers to “Praise Him” with the trumpet, harp, lyre and clashing cymbals to King David putting specific people in charge of worship music.

Music was integral to their worship.

Music and the New Testament

While as a boy, Jesus would have been exposed to the Jewish culture of his day including worship in daily life and at the festivals he attended. We do have a continuation of songs being written for worship and praise, much like the Old Testament, with Mary’s Song in the Gospel of Luke. Yet the only record of communal song in the Gospels is actually the last meeting of the disciples before the Crucifixion. Instruments are specifically mentioned in only a few places in the New Testament, such as flutes being played at Jairus’ daughter’s wake in Matthew, or trumpet that herald some end-time events including the rapture.

As Christians became persecuted after the death of Christ, they had to often worship in private, where loud instruments and praise music were not conducive to secrecy. But, this did not stop them from worshipping using music. In the book of Acts, the apostle Paul is arrested along with Silas, put in prison in Philippi, yet are still heard singing while imprisoned. Even with persecution many of the New Testament songs or hymns, such as the Benedictus, the Gloria, psalmody, and alleluias, endured and are still used in many Christian worship services today.

From praise music that was highly organized that incorporated singing, specific instrumentation and instructions for a large group to the simple act of two men singing while in prison, it is apparent that music plays an important role for worship throughout the Bible. Examples are too numerous to mention and would be hard to include in this format. In our next post we will explore the different types of worship music that have come about as Christianity spread.

The Influence Between Buddhism and Music

We began our exploration of music and religious history by discussing the difficulty to define music and its origins in history. The earliest cultures mimicked nature for functional reasons such as hunting, so when did the evolution to synchronized chanting and drumming actually become something more? And as humans began to ponder natural wonders around them and their existence within them, worship began to play a major role in developing societies. As a start, melody and written music offers some structure of how music as we know it today was born. Some of the very earliest known forms or music, such as Seikilos Epitaph is evidence of musical worship. In the following installments of this series, musical influence of each of the five major religions of the world – Buddhism, Christianity, Hinduism, Islam, and Judaism will be individually explored. Many of these traditional religious musical forms are used across the globe by early childhood music teachers even today.

The Contradiction of Music and Buddhism  

There are very few religious forms across the world that do not have some form of music in their sacred ceremonies. However, the very character of the original Buddhist message that contends things in life with no lasting significance distract from the quest for salvation seems contradictory to the evident influence of music in Buddhism. The association of music with earthly desires led early Buddhist monks and nuns to refrain from music practice and even the observation of musical performance. In Pure Land Buddhism, however, paradises are presented as profoundly musical places in which law takes the form of wonderful melodies. Most Buddhist practices involve some form of chanting, while some make use of instrumental music and even dancing. Music can be used in Buddhism as an offering to Buddha, a means of memorizing sacred texts, or cultivating meditation.

 Different Styles of Traditional Buddhist Music

Buddhist Music is considered part of Buddhist art and varies upon the different areas of the world it is practiced. Starting from the foothills of the Himalayas, Buddhism spread across Asia where, over time its original traditional practices became refined and regionally distinct. Historical Honkyoku are 36 collected pieces of music played by wandering, flute-playing Japanese Zen monks called Komosu in as early as the 13th century. Komosu temples were ordered destroyed in 1871, but the music honkyoku remains one of the most popular contemporary music styles in Japan today. Chanting is a part of most regional Buddhism, but is very prevalent in Tibetan Buddhism, where the chants are often complex recitations of sacred texts in Tibetan or Sanskirt. Some forms are accompanied by drums, while monasteries often maintain their own chant traditions. Shomyo, a style of Japanese Buddhist Chant, features both difficult (ryokyoku) and easy (rikkyoku) styles to remember.

Contemporary Buddhist Music   

Today, Buddhist influence can be heard in all different forms of contemporary music, from jazz, rap, and classical, to C-pop. Bibiladeniye Mahanama Thero is a Sri Lankan Buddhist Monk who is also a renown spiritual music composer. Li Na is a famous Chinese singer who became a nun in 1997 and went on to produce many popular Buddhist music albums under her new name Maser Chang Sheng. Several notable western musicians practiced Buddhism and cited it as a large influence on their music, such as David Bowie and Leonard Cohen. In 2009, Tina Turner and Buddhist musician Dechen Shak-Dagsay collaborated on an album combining Buddhist chants and Christian choral music called the Beyond Singing Project.

In some Buddhist teachings, music can be considered an earthly pleasure that distracts from the path of enlightenment. Yet music has always been a part of Buddhist religious traditions, as well as contemporary social forms. As we next explore the same kind of influences on Christianity, we will start to see a strong and undeniable bond between music and the major religions of the world. Children’s music educators may find this helpful in providing this influential context in the classroom while presenting sacred and even secular music.

Prehistoric Music and World Religion

Historians are often trying to answer the metaphorical question, “Which came first, the chicken or the egg?” Religious scholars are no exception in exploring when music and organized religion became forever linked. Over the next several months, we will explore this seemingly limitless topic. For the purposes of this series on religion and music, we will define religion as “a particular system of faith and worship.” Before we narrow the scope of this broad topic even more, however, we will try to define music and explore some of the earliest forms of music performed in a social context.  

What is Music?

Music is an art form often defined by a “combination of vocal or instrumental sounds for emotional expression.” It is further described through a cultural standard of rhythm and melody, although many different societies and cultures may have very different ideas of those characteristics. The two basic elements of music that define melody are pitch and rhythm in succession to form a sentence or clause called a melodic phrase. Most Western civilizations have also included harmony and tone color in the cultural standards of music, and claim that melody itself intrinsically includes the other three elements. As with all art forms, however, intention of the creator or the reception of those exposed may indeed be what defines it as music. Principles of good composition often apply, but when melody is mainly missing from a portion of a song or tune, more emphasis is often put on rhythm, chord progressions, and time signatures. Jazz musicians, along with rap artists, and other musicians know this very well.

Two West African men playing djembe.

Prehistoric Music and Worship

Prehistoric, or primitive music, often refers to that produced by preliterate cultures. Some Paleolithic archaeologists believed that Neanderthals used carving and piercing tools to construct crude musical instruments such as flutes, but recent discoveries have disputed that. However, the Aurignacian culture from the Swabian Alb region of Germany produced several flutes from vulture bones and mammoth ivory between 43,000 and 35,000 years ago. More advanced instruments, such as the seven holed flute and various stringed instruments appeared in India, and the largest collection of prehistoric musical instruments was found in China, dating back to 7000 and 6600 BCE. The discovery of prehistoric instruments does not necessarily establish the origins of music, as scientists hypothesize that Neanderthals may have made music by clapping their hands or slapping their bodies.

Prehistoric flutes.

The Big Problem with Music

At this point it should be stated that the use of the term music is problematic in prehistory because the concept of music is so different throughout history and across cultures. Many languages include other actions or contexts in words for music – such as dance or religion. Furthermore, some cultures have certain music that intends to imitate natural sounds, while others use it for more practical functions, such as luring animals in the hunt. Therefore, it can be argued that the very first instrument was the human voice itself, which can adeptly make a variation of sounds including clicking, humming, and whistling. The transition from Prehistoric Music to Ancient Music is attributed to when musical cultures and practices developed in the literal world.

The Oldest Known Song in History

As the relationship of music and melody become more complex and controversial, so do the historical records of the earliest songs. While many ancient musical styles have been preserved in oral traditions, the earliest forms of written music are relatively more recent. A 4000-year-old Sumerian clay tablet includes musical notation, instructions, and tunings for a hymn honoring the ruler Lipit-Ishtar. But for a historical song with a given title, most historians agree that Hurrian Hymn No. 6, an ode to the goddess Nikkai around the 14th century B.C., as the world’s earliest melody. However, the oldest surviving musical composition is a A.D. Greek tune known as the Seikilos Epitaph, found on an ancient gravesite in Turkey and including musical notation as well as a short set of lyrics. 

Music is art, and art is hard to define. While we debate the definitions of music and melody, tunes and songs, instruments and voice, what is agreed upon is that since written time, music has been a very important part of faith and worship. It has been engrained and used throughout time to express faith and teach parables and religious tenets. Over the next several months, we will explore how music became, and has remained, an important part of world religion. To narrow our scope throughout this endeavor even more, we will dedicate a separate discussion to each of the five major religions of the world – Buddhism, Christianity, Hinduism, Islam, and Judaism.   

A Short History of Do-Re-Mi

Anyone who has seen Rodgers and Hammerstein’s 1965 hit The Sound of Music remembers the catchy song that Baroness Maria uses to teach the Von Trapp children to sing. The lyrics are “Doe, a deer, a female, deer, Ray, a drop of golden sun, Me, a name I call myself..,” and so on. While the syllables of Solfege, a system designed to teach the major musical scale, is assigned to do-re-mi-fa-so-la-ti in English speaking countries, the sounding of each is cleverly used in the adored song. But the history of solfege dates way back to the turn of the 11th Century, and has been used by many early childhood music programs to teach the major musical scale.

The Origins of Solfege as a Music Teaching System

The system of solfege was invented nearly a thousand years ago by Italian music theorist and Benedictine monk, Guido de Arezzo, who was also the inventor of our bar note system still used today. A renowned teacher, Arezzo was looking for a simple notational system to teach the pitches of the six notes of the major musical scale to those who had never before had musical training. At the same time, this system teaches music students to site read. To illustrate this system, Arezzo brilliantly represented the hexachord through the Latin hymn Ut queant laxis, or the Hymn to St. John the Baptist.  Each successive line of the hymn used the syllable for each note – ut,re,mi,fa,sol,la, sung in the proper pitch. In the 8th Century, another Benedictine monk, Paulus Diaconus, aka Paul the Deacon, translated the words:

Ut queant laxis in Latin:
Ut queant laxis, resonare fibris
Mira gestorum, famuli tuorum,
Solve pollute, labii reatum,
Sancte lohannes.

Word translation by Paul the Deacon
So that our servants may, with loosened voices
Resound the wonders or your deeds
Clean the guilt from our stained lips
O St. John.

Musikgarten teacher using Solfege to teach tonal patterns.
Musikgarten teacher using Solfege to teach tonal patterns.

The Evolution of Do-Re-Mi-Fa-So-La-Ti

The solfege invented by Guido de Arezzo continued to evolve to even as recently as the 1830s. In the 1600s, Ut was changed to the open syllable Do at the suggestion of the musicologist Giovanni Battista Doni (Based on the first syllable of his surname) in order to complete the diatonic scale. Then in the nineteenth century, English speaking music educator Sarah Glover changed the “si” to “ti,” so that each syllable begins with a different letter. This is the version that was used in the famed song from The Sound of Music.

Two Types of Solfege in Modern Use

Still used for site reading training in many children’s music classrooms today, there are two main types of solfege – Moveable do and Fixed do. Moveable do, also called tonic sol-fa, has each syllable corresponding to a scale degree in the hexachord, and is mostly used in Germanic and Commonwealth countries, as well as the United States. In Fixed do, each syllable of the solfege corresponds to the name of a note, using the original “si” instead of “ti.” It is commonly used in Romantic, Slavic, and Spanish Speaking countries, and is also principally taught at the Julliard School in New York City.

Through an amazing conception and gradual evolution, the solfege system has been teaching music students and singers to learn the major music scale and site reading. While many remember it fondly from The Sound of Music, it endured from hundreds of years before as a tool to help early childhood music educators. Having changed slightly for different languages, solfege transcends them to speak the universal language of music.

Teaching Children Thankfulness in the Music Classroom

The traditional season of thanks and giving is upon us. As we approach the holidays when children will have so many opportunities to show gratitude, educators can help them practice showing thanks in the classroom. This is no exception for childhood music educators, who have many opportunities to teach through songs and movement. Throughout history, scientists, scholars and spiritual leaders have deliberated about the positive benefits of gratitude. More recently, scientific research has validated those claims.  

The positive benefits of gratitude for children

For the individual child, the following are gained through practicing and showing gratitude:

  • Increases happiness and positive moods
  • Better physical health
  • Greater resiliency
  • Encourages the development of patience, humility, and wisdom

For groups of children, such as in the music classroom, the following benefits are gained:

  • Increased prosocial behaviors
  • Strengthened relationships
  • Taking care and ownership for one another
  • Increased participation in class

Teaching children thankfulness in the music classroom

There are several ways to teach children to be thankful and show gratitude in the music studio:

  • Select songs about thankfulness – Numerous children’s songs teach children about gratitude and Thanksgiving. Over the River and Through the Woods was originally written as a child’s poem about Thanksgiving, and has become a classic that has been sung by generations. Many faith-based songs teach children about their blessings and how to show thanks. Parents and children can learn these songs together in the classroom, and then take them home to sing with the rest of the family. Children will love showing their family members at holiday gatherings the songs they have learned about thanks.
  • Use interactive songs about gratitude – Many children’s songs about giving thanks involve participation and movement. Things I’m Thankful For by Hap Palmer provides a chance for each child to say what they are thankful for. Add a thanksgiving twist to classic group songs, such as If You’re Thankful and you Know It to get children moving while thinking about being thankful.
  • Teach thankfulness in classroom activities – At the beginning of circle time, it’s simple and quick to go around the circle and allow each child to say what they are thankful for. Shakers and other instruments can be passed around the circle in a cadence, with each child saying “thank you” to the one who passed them the instrument. Even everyday music classroom activities such as getting instruments or putting them away can be used to allow every other child to do this for a classmate, who then says thank you. The next time, roles are reversed.

Holiday gatherings of family and friends are a perfect way for children to learn and show thanks. Teachers of early childhood music can take the opportunity of the season of thanks and giving to teach gratitude through song, movement, and dance. The physical, mental, and spiritual health benefits for children, both individually as well as socially, will last them a lifetime.

A Brief History and Evolution of the Piano

In teaching young children piano, children’s music educators will find it helpful to explain the origins and history of the instrument they are playing. Knowing the  evolutionary story behind the piano helps children learn about cultural traditions and historical events. The history of the piano is interesting because it can be classified as both a stringed instrument as well as a percussion instrument, while even having an element of wind instruments. While its invention is most often attributed to one man, Bartolomeo Cristofori, the pianos evolution can be traced as far back as ancient Greece around 500 BC. The monochord, or kanon in Greek, consisted of one metal string was stretched over a hollow body of wood called a resonator.  While sometimes used for music, the monochord was more often used by scientists to study sound. Being long enough to divide into different sections and placed over the body in various ways, it was useful in that it demonstrated different chords in a visible way. The monochord was often used for tuning other instruments, even all the way through the 19th century, and also helped singers to learn pitch.

Not being satisfied with just one single string, inventors and scientists soon added more strings to create polychord instruments that contained two or more separate sounded strings. Over time, polychords started appearing both with a bridge (a device that supports the strings and transmits the vibration to another structural component) and without a bridge. With use of a bridge, several notes on a polychord could be played together in combination, whereas without a bridge, the notes were commonly played separately.

Over time the Polychords evolved through a series of instruments into the harpsichord and clavichord, both which used a keyboard to direct the plucking or striking of the strings. The history of instruments being played with keyboards originated from the pipe organ, where bursts of air are sent through different sized pipes to make sounds. So, it could be argued that the piano is actually a wind instrument as well!

When considering whether the strings of an instrument are plucked or struck, another ancestor of the piano deserves honorable mention. Still played today, the hammer Dulcimer is a bridgeless polychord instrument that uses small hammers to strike the strings. Originating in the East, the Dulcimer spread to Europe in the 11th century. Unlike the Harpsichord that was limited in volume and strength because the strings were plucked, the hammered clavichord allowed the player a greater level of range and expression. The clavichord became very popular during the Renaissance period of the 14th century, and used a brass rod called a tangent to strike the strings. It provided the ability for the strings to vibrate for as long as the keys were depressed. While an improvement, the clavichord still did not provide the level of volume that many players and composers desired.

Around the turn of the 18th century, Bartolomeo Cristofori, a gifted maker of keyboard instruments including the harpsichord, created the pianoforte, which in Italian means both loud and soft. Cristofori’s invention provided a mechanism that released the hammer from the string right after pressing the key, allowing the strings to vibrate longer and the player to strike them at different strengths. First considered a feminine instrument, the pianoforte was very expensive and primarily used by the wealthy. Women who played it were considered good prospects for marriage. However, these very progressive female pianists inspired many compositions by composers such as Hayden, Mozert and Beethhoven, all of whom played the pianoforte. As a sign of the times, men were the only concert pianists, but these composers started the piano down a path of global popularity.

Other than the addition of 34 strings and improved materials, Cristofori’s design of the pianoforte is not very different than today’s modern grand piano. Space requirements and technology have given rise to other modern versions such as the upright piano, but the fundamental elements remain the same.

While children’s piano teachers may consider this explanation of the evolution of the piano to be too far advanced to interest children, what will capture their attention and imagination is that a piano is inspired by of all three types of instruments at the same time – strings, percussion, and wind.  A keyboard originating from a wind instrument controls percussive hammers to strike a range of strings. Early childhood music educators can use this explanation to provide context to many of the concepts and techniques of playing the piano.

Key Issues in Early Childhood Education: Part 3

Content and Measurement of Success in Early Childhood Education

This final installment in our continuing series of key discussion topics that early childhood educators face in the classroom has touched on several traditional assumptions that educators often make. Debunking many of those academic myths, we have focused instead on successfully nurturing children through inspired music education. Most of these conclusions and deliberations are posed and explored in an article published in Early Childhood Connections by renowned neuroscience educator Dr. Dee Joy Coulter, Ed. D.  Our last blog topic considered the unnecessary urgency that some music educators place on curriculum and lesson plans.  This final post of the series will address the issue of content and measurement of success in early childhood music education.

The difference between children’s music instruction and education

In the academic world, there is much debate and passion about the difference between instruction and education. In these approaches, roles of teacher and student are reversed, where in instruction the place of the teacher is central whereas the student is central in education. These methods in academia are not mutually exclusive, however. Music instruction, for example, requires technical training such as the proper way to hold a violin or drum mallet. These skills establish an important foundation for future musicianship, creating both respect for the instruments, but also developing ergonomically sound movements and postures. Repetition of these, in turn, introduce children to a world of practice.  Children who have discovered the “practice effect” become much better equipped to deal with frustrations and failures in life without falling into a feeling of helplessness. Instructing these basic skills thus provides the music educator with a foundation of content that creates a fertile environment for children to inquire and explore musical concepts.

How do we measure the mastery of music instruction content?

There is a trend in education that puts emphasis on evaluation immediately after the lesson has been offered. Often referred to as summative evaluation, this is sometimes appropriate in the case that the lesson contained a range of facts or skills to be reinforced. However, the thinking of a child cannot be measured through a matter of facts or skills. So how and when should a children’s music teacher evaluate or measure success of musical thinking? It’s important for teachers to share ideas on these questions, but at the end of the day they must decide for themselves what they believe is worth teaching. Teachers often struggle with this concept, especially in early childhood education. Even early childhood education researchers continue to hunt for the most appropriate questions to ask in evaluating outcomes. Over time, educators should take time to understand what they really believe is worth teaching and learning in the early childhood music education field, and then continue to establish ways to measure these most important qualities.

General educators, and specifically children’s music teachers, are faced with several challenging issues that warrant continued exploration and discussion. Through this series of blog posts, we have endeavored to investigate some of those topics that we have found to appear time and time again. It is important for educators to contemplate and reflect on these issues as a way to reinvigorate and renew their commitment to teaching. As these important topics endure, so should the internal considerations and peer discussions by early childhood music educators. The gift of music to a child is something that warrants the devotion of those that are asked to inspire and educate.

This series of articles are based on the article DEFENDING the MAGIC: CURRENT ISSUES in EARLY CHILDHOOD EDUCATION, which appeared in Early Childhood Connections and written by Dee Joy Coulter, Ed. D. For more information on Dr. Coulter and her insights into early childhood music education, visit https://embraceyourbrain.com/    

Key Issues in Early Childhood Education: Approaches to Children’s Music Curriculum and Lessons

Over the past several weeks, we have been delving into several key discussion topics or issues that early childhood educators face in the classroom. Much of this content is based on the observations and writings of neuroscience educator Dr. Dee Joy Coulter, Ed. D. The last installment explores how children’s music teachers can provide nourishment to children through soul, body, and mind, while feeding their developing and amazing frontal lobes. This next post will address the validity of two discussion issues related to children’s music curriculum and the role of lesson plans and content.

Discussion Topic One: The driving force behind music must be an elaborate curriculum with clear objectives and activities, for which content is the critical element.

Rudolf Steiner, Austrian scientist, thinker and founder of Waldorf Education, suggested in the early 1920s that parenting was quickly evolving from natural instinct to a more formal and conscious understanding. With all of the subsequent literature and available instruction available to parents today, it is plain to see that this prediction came to pass. This same evolution can be seen in the development of education, where carefully developed curricula with well-planned objectives and timelines of activities offer benefits to music educators and students alike.

However, it is important to understand that children are the critical element in the classroom, not the lesson plan. It is up to teachers to adapt and shift focus as needed based on each moment with students to provide the nourishment of mind, body, and spirit. Content and form represent only ten percent of the learning experience, whereas the “magic of the moment” represents ninety.

Discussion Issue Two: It is important to cover all the lesson plans in a timely manner or children will “fall behind.”

This is a longstanding conflict in the field of education – Do teachers educate or instruct? Do children unfold, or do they acquire knowledge? The root for the word educate is educare, and mean “to draw forth,” whereas the root word for instruct is instruere, meaning “to pile upon. While educating children, especially in music, there is a building process where we are adding knowledge and skills on top of one another. So, within reason we do tend to “pile upon them” rules and ways as they enculturate and prepare themselves to be new members of our culture.

However, if we are focused too completely on the time lines of learning particular content, children can quickly be overwhelmed. Staying attuned with what students are hungry for and offering them nutritionally sound material helps music teachers understand the next developmentally appropriate steps in the learning process. As early childhood music teachers, we want to leave children more inspired than exhausted.

As educators, we are often asked to place and emphasis on organization and metrics in the classroom. This is often done not for the purpose of the students or for education itself, but for outside stakeholders to have something to measure. We will tackle that discussion issue in our next and final installment. Many children’s music teachers already understand the lessons learned from the two issues discussed above. While well-designed curriculum and lesson plans have their benefits in children’s music education, teachers should stay attuned to the natural progression of each student and inspire them with nutritional offerings that feed mind, body, and spirit.

This series of articles are based on the article DEFENDING the MAGIC: CURRENT ISSUES in EARLY CHILDHOOD EDUCATION, which appeared in Early Childhood Connections and written by Dee Joy Coulter, Ed. D. For more information on Dr. Coulter and her insights into early childhood music education, visit https://embraceyourbrain.com/   

Issues in Early Childhood Education:

Understanding Music Nourishment in Children

In our recent blog, we began a series to explore some key issues facing teachers of childhood music education. This installment will continue the series by first shining light on some false assumptions often made about how children’s music teachers can measure whether their students are getting musical nourishment from their class. These falsehoods include statements such as Music is about performing, and You can’t tell what a child is taking in, or You can only measure what the child produces or puts out. The observations and conclusions concerning these assumptions are based on an article by renowned neuroscience educator Dee Joy Coulter, Ed. D.

When considering nourishment for the human body, we do not need to measure food as it comes out to understand what went in. It seems silly then, that a child’s music nourishment can only be measured through performance. Dr. Coulter suggests that teaching music nourishes children in three ways: Their souls are nourished by the music itself, their bodies are nourished by the graceful movement, and their minds are nourished by the rhythm.

  1. Music feeds the soul of Children – It is important to choose the right kind of music to feed children’s souls. Music that lives in a culture has been loved for generations and makes one want to sing it over and over. Such music provides an opportunity to invite the soul to rise up and lift hearts, and music educators should embody those feelings when offering them to their students.
  • Music nourishes children’s bodies – Inviting children to move, but not just any movement, is important to nourishing their bodies. It is well known that rhythmic movement through music can help with anxiety and learning in children. When showing movement to children, music teachers should resist the urge to divide it into a series of frozen poses, which kills the graceful flow of the movement and creates a self-consciousness that may cause the child to lose their innocent wholeness.
  • Music feeds the minds of children – To nourish the minds of children, music educators need to offer rhythm, whether it’s through the steady beat of movement or syncopated beat of words. This pulse that gives life to the music is vital nourishment for a child’s brain, inspiring their hearts while stimulating growth of the frontal lobes.

The amazing gifts music offers children’s frontal lobes

We know that the frontal lobe in children’s brains is undergoing its main growth spurt between the ages of two and six, and does not surge again until almost 20 years of age. The frontal lobe thrives on rhythm and establishes a kind of “executive headquarters” for children who have been given a measure of rhythmicity, grace, and motor flow during that important growth period. The importance of this stage of nourishment is highlighted by just a few of the other amazing things the frontal lobe allows children to do:

  • Work with patterns and designs
  • Handle complexity and tap into higher order thinking skills
  • Plan ahead
  • Think about the consequences of actions before doing them
  • Developing “inner speech”
  • Develop impulse control
  • Have empathy for others
  • Maintain alertness
  • Sustain concentration
  • Develop a sense of initiative
  • Handle confusion and chaos without panicking
  • Work cooperatively in groups.

It’s easy to see how important development of the frontal cortex is during early childhood, and children’s music teachers can provide important nourishment to soul, body, and mind by lifting the hearts of children though modeling the love of music themselves.  

This series of articles are based on the article DEFENDING the MAGIC: CURRENT ISSUES in EARLY CHILDHOOD EDUCATION, which appeared in Early Childhood Connections and written by Dee Joy Coulter, Ed. D. For more information on Dr. Coulter and her insights into early childhood music education, visit https://embraceyourbrain.com/